Are Americans really free Essay Example | Topics and Well Written Essays - 1750 words

Are Americans re every(prenominal)y free - Essay ExampleHistorically, the USA is considered the provenance of democracy, and which is important - democracy is an inborn feature of the American nation. The founding fathers of the Constitution of the United States can by no means be called the creators of our freedom - in fact, it already existed in the minds and, which is more important, lives of the colonists.Taking into consider all the above said, it seems irrelevant to even question the fact that the Americans be really free yes, things are not so unambiguous in the modern troupe, and in that respect are phenomena and facts that certainly limit our freedom. In this report, we will concentrate upon the problem of the USA as a panoptic society and the way it limits person-to-person freedom.At the end of the 20th century (1975), a French philosopher Michel Foucault wrote a book Surveiller et punir (Disciple and punish) that gave a diachronic account of European prison, and th e ideas contained in this book have become the basis for the new philosophy. The reason wherefore we have to talk about Foucaults work is because the philosopher was the one who gave a new birth to the term panopticum that was inaugural used by Jeremy Bentham in the 18th century to describe a prison allowing to constantly find the prisoners, and which is more, ever since Foucaults book was released, the modern society began to be regarded as panoptic by some researchers.Foucault shows, in effect, how the system of surveillance first practiced in nineteenth-century prisons - those complete and austere institutions, as Baltard called them - has increasingly spread passim modern Westernized societies. This dynamic is terminologically reflected in the shift from what Jrgen Habermas originally called the structural transformation of public space to what he came to call the colonization of the life-world. colonization has returned home, equipped with appropriate technology. A new, an d no less peculiar, Apparatus is central to Foucaults account Benthams Panopticum. (The Lesser evilness 2003, p. 55)Whereas M. Foucault begins from describing a prison, he finally reaches the conclusion that practically all social institutions are panoptic by their nature - i.e. hospitals wards, school or universitys classes, etc. In a panopticum, an individual is an object of information, but is neer a subject of communication. (Foucault 1999, pp. 292) Hence, since panopticum is meant to keep people from communicating, it is a way to suppress their freedom. As Foucault has it If there are criminals in the cells, there is no danger of a plot,.. if there are ill people-there is no danger of spreading infection. If there are insane people - there will be no risk of mutual violence if these are schoolchildren - they will never be able to cheat if workers are kept there-there are none of the pleasures which can keep them away from work. (Foucault 1999, pp. 293-294)For the French philo sopher, panopticum is not besides a certain particular organisation - it is, in fact, a principle, a mechanism that acts in the society and serves as means of suppressing individualism, controlling people, turning them into a crowd, forcing onto them some particular type of behaviour - all in all, limiting their